In the past several posts we have been considering the first speech of Eliphaz―the first of Job's three friends to speak. His speech is two chapters long. We're approximately half way through it. We completed Chapter 4 in the last post. This post continues with the speech of Eliphaz in Job Chapter 5.
Eliphaz has had some pretty rough things to say to Job, hasn't he? It gets worse in Chapter 5.
Job 5:1 Call now, if there be any that will answer thee; and to which of the saints wilt thou turn? Eliphaz continues taunting Job. Paraphrased, his words might be saying, "Go ahead, scream out loudly to the heavens. Who up there is going to answer you? Who up there
is going to listen to your bellyaching? [If you have a reference Bible, you may see a note which explains that "saints" (KJV) may refer to the holy ones or angels.
Job 5:2 For wrath killeth the
foolish man, and envy slayeth the silly one. "Your anger is going to do you in―going to get the best of you. Your anger will get you nowhere, Job. May as well give it up." Eliphaz is not working from God's definitions nor with His wisdom. Here is God's definition of a fool: The fool hath said in his heart, there is no God (Psa 14:1 and 53:1). This cannot be God's description of Job, because God has, in fact, called Job His servant―His friend (Job 1:8 and 2:3). Eliphaz is
no authority on religious questions (although he thinks he is). And certainly, Eliphaz is not
speaking for God (although he thinks he is). We have considered how the thinking of Eliphaz does illustrate the attitudes and thinking of people in the last days of time.
The Speech of Eliphaz Illustrates Traits of People in the Last Days
First Trait of the Last Days is
to have misshapen and misapprehensive views of God. To misunderstand
God. Eliphaz did.
Second Trait of the Last Days is
to call the people who are right―”wrong.” To call the ones who are good―”bad.” Eliphaz
did.
Third Trait of the Last Days is
to commend and praise the people of God for their reverence, integrity and
piety (all the while believing they are a lie). Eliphaz
did.
Fourth
Trait of the Last Days is
to have a faulty religion and accuse others of having a faulty
religion. So did
Eliphaz accuse Job.
Fifth
Trait of the Last Days is to assert one’s self as the final
authority in all matters of religion―to appoint oneself as the spokesperson and
voice of God Himself. And Eliphaz
has no qualms about doing so.
Sixth Trait of the Last Days is to appeal to dreams
or visions (spiritualism) one has had as the final voice of authority. Eliphaz claimed
to be speaking for God (on the authority of) the dreams and visions God had
given him. Who could argue?
And here in Chapter 5, Eliphaz continues his faulty views.
Job 5:3-5 I have seen the foolish taking root: but suddenly I cursed his habitation. 4 His children
are far from safety, and they are crushed in the gate, neither is there any to deliver them. 5 Whose
harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth
up their substance.
Verse 3. Eliphaz admits
it may appear the wicked are taking root and prospering,
but, if so, it is only temporary. It may have appeared that Job’s prosperity was
based on true righteousness, but obviously it wasn’t. As God cursed
Job’s supposed prosperity, "so do I," says Eliphaz. "That
is, I curse it, because I know God cursed it."
Verse 4.
Eliphaz begins one of the cruelest arguments―and says one of the meanest things he could
have ever said to his friend Job. He is going to blame Job for the death of his
10 kids. Here is the dark hint that Job’s wickedness brought
about the tragedy suffered by his children.
Verse 5. The robbers were the Sabeans (Job 1:15) and Chaldeans (Job 1:17) who took Job's livestock away from his hired servants by force. These robbers stole all of Job's material possessions.
Job 5:6-7 Although
affliction cometh not forth of the dust, neither doth trouble spring out of the ground; 7 Yet
man is born unto trouble, as the sparks fly upward.
Verse 6. Eliphaz reminds Job that trouble doesn’t just spring up out of the ground. Trouble
doesn’t just sprout out of the dirt. Eliphaz is saying, "Job, guess
where your troubles and hardships come from? From inside
you―Job. And you
won’t admit it. Affliction
doesn’t just jump up out of the ground, Job. The ground must
be plowed. The soil must
be prepared. The seed must
be sown. Time must be
given for the seed to grow. You don’t just
become wicked overnight. Bad stuff has
to be nurtured. Wickedness is
the fruit of a lot of wrong labor."
Verse 7. "Everything I am saying to you is truth, Job. Just
as surely as sparks go up―trouble comes down."
And Now Eliphaz Speaks His Ultimate Truth―IF ALL THIS
HAPPENED TO ME, I WOULD SEEK GOD.
Job 5:8 I would seek unto God, and unto God would I commit my cause:
Verse 8. Says Eliphaz: "If
all this stuff happened to me,
1) I would seek God and make things right with Him.
2) I would try
to make things right with God.
3) I would lay
my case before Him.
4) I would be
honest with Him.
God
is so good to us―my friend Job―let Him be good to you.
Job, everything
that has happened to you is your own fault. God hasn’t done
anything bad to you, you did it to yourself. And it is all because you claim your
innocence. Job, you cannot possibly be innocent. Look at what has happened
to you. You have to be in the wrong. And you can’t see it. You are so
sure of yourself and your ways. You think you are so smart. You think
you’ve got everything figures out. You think you know all the ways of God. Can’t
you see that God is turning your supposed light into the real darkness
that it is? And now, you are angry because you’re stumbling around in
the dark. In everything that you know about God, don’t you remember how
He will save those who truly need Him and who are honest with Him.
Wise up!
Feel your need of Him! Open up! Be honest with Him! Do this, my friend, before it is
irrevocably too late. Do not persist in a way that cannot be changed, reversed, or recovered because of your errant views and beliefs.
What Eliphaz Could Not See
Isn’t it
interesting that Eliphaz is suggesting that Job do the very thing that
Job is, in fact, doing? And isn't it interesting that Eliphaz is, himself, the epitome of everything wrong that he is accusing Job of being wrong about?
Head and Heart
Eliphaz had mistaken ideas about God himself. And he is trying to correct the wrong thinking he believes Job has. To use the vernacular or street talk―his head is wrong. But (to use the vernacular or street talk again)―his heart was right. In the least he cared enough to come and visit his friend who was suffering.
The last days of this world will see people being divided into two camps: those with wrong heads and wrong hearts attempting to annihilate those with right heads and right hearts. But
that day is not here yet. In this present day, Christians must be able to distinguish between wrong heads and wrong hearts. Love them each and every one while living a life that exemplifies the truth as it is in Jesus.
I wish to love in that manner, don't you?
Please send questions or comments to Will Hardin at P O Box 24 Owenton
KY 40359 or use the comments via Google section below.
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