In these experiences of daily and constant communion with God, Job received from Him that which was useful for others as well as his own soul. That abundance made him a prophet. Speaking about something before it happens is in the ministry of being a prophet. Prophecy is a statement made or a story told that is expected to come true. To speak about the things of God to others is in that same ministry.
A. He had dreams and received visions (Job 7:14). This was normally a healthy and wholesome process, yet in the verse referred to, Job’s expression is colored by the horrible calamities he has recently experienced, and the lack of resolution perceived. Thou scarest me with dreams, and terrifiest me through visions. The usual communion between he and God has been compromised by unending pain and stagnated by unanswered questions. [This subject will come in a separate study soon.]
B. Job acknowledged that light had come to him. Again, his present statement is colored by his present and, now, ongoing experience of suffering. Why is light given to a man whose way is hid and whom God hath hedged in? (Job 3:23).
C. Job is able to perceive God’s presence and guidance in time of trouble. What? shall we receive good at the hand of God, and shall we not receive evil? (Job 2:10). For the thing which I greatly feared is come upon me and that which I was afraid of is come unto me (Job 3:25). Trouble came (Job 3:26). The Lord had prepared him for crisis of any sort. And when the crisis came, it was no surprise! He held on to his integrity. He did not sin with his lips. The Holy Spirit had taught him to patiently continue in the way of the Lord.
D. Job was able to describe future events., Some see here a description of earth during the Second Coming? Surely the mountain falling cometh to nought and the rock is removed out of his place 19 The waters wear the stones Thou washest away the things which grow out of the dust of the earth and Thou destroyest the hope of man (Job 14:18,19).
E. Job could see and hear things that only God could have informed him concerning. He knew things no one, otherwise, would have had any way of knowing. Notice this: He increaseth the nations and destroyeth them He enlargeth the nations and straiteneth them again 24 He taketh away the heart of the chief of the people of the earth and causeth them to wander in the wilderness where there is no way 25 They grope in the dark without light and He maketh them to stagger like a drunken man 13.1 Lo, mine eye hat seen all this mine ear hath heard and understood it (Job 12:23-13:1). Verse 23 may summarize the golden image of Nebuchadnezzar's dream in Daniel 2. Verses 24 and 25 may summarize the experience of Nebuchadnezzar's insanity in Daniel 4. Then Job adds that his eye saw, his ear heard, and his mind understood these things (13:1).
G. Job knew that God would one day stand on the earth. For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: 26 And though after my skin worms destroy this body, yet in my flesh shall I see God: 27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me (Job 19:25-27).
H. Job knew of a coming judgment. Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment (Job 19:29).
I. The supreme prophecy is this: Deep in Job’s heart, and deep in the Book of Job, are the Messianic Prophecies of Jesus Christ. The Book is rich in foreshadowings of our Saviour. From the outset, chapters 1 and 2, comes the story of an innocent sufferer. The whole story of Job himself becomes a type of the Messiah who was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth (Isa 53:7). He had done no violence, neither was any deceit in his mouth (Isa 53:9). Christ is the True, Innocent Sufferer. The person of Job foreshadows the suffering Son of Man.
Certainly, Jesus Christ, our Advocate, is foreshadowed in these verses: For he is not a man, as I am, that I should answer him, and we should come together in judgment. 33 Neither is there any daysman betwixt us, that might lay his hand upon us both (Job 9:32,33). Job cries out for help, for a Daysman, who could come between himself and God, that he might lay his hand upon us both. Jesus Christ perfectly came between God and man fulfilling that very plea.
Christ’s ministry of reconciliation is bound up in these words: O earth, cover not thou my blood, and let my cry have no place. 19 Also now, behold, my witness is in heaven, and my record is on high. 20 My friends scorn me: but mine eye poureth out tears unto God. 21 O that one might plead for a man with God, as a man pleadeth for his neighbour! (Job 16:18-21).
We do have a Neighbor in heaven! Even more than a Neighbor, a Neighbor Brother, who is our Pledge and Surety. If any man sin, we have an advocate with the Father, Jesus Christ the righteous (1 John 2:1). Jesus answers Job’s cry, Oh that I knew where I might find him! (Job 23:3), with He that hath seen me hath seen the Father (John 14:9).
The culmination of the prophecy is in the Second Coming, when He, Himself, comes to get us and take us home with Him. Why? Because He wants us to be with Me where I am (John 17:24).
Assurance and Certainty
The populace deals with the question mark.
The prophet deals with the exclamation point.
Please send questions or comments to Will Hardin at P O Box 24 Owenton KY 40359.
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