❶ He wants the outcome to reflect badly on Job, first of all.
❷ Then he wants the outcome of the trial to ultimately reflect badly upon God Himself.
“Yes,” Satan replies. “Yes, I know him well.” How many times―how many hundreds of times, Satan had tried to trip Job up and bring him down--but couldn’t. Couldn’t touch him. There was nothing in Job that responded to anything Satan had to offer. “Of course, I know him!” Satan had many, many times found Job to be invincible. To be impregnable. And Oh how he wanted to break him down!
The focus shifts from Satan’s control―walking to and fro and going up and down―to God’s control (of at least one person). God didn’t have to mention Job here, did He? But He did. Michael challenges Satan’s claim to complete control of earth. There is at least one person over whom you have no sway. Have you happened to come across a man named Job yet? I don’t think you have any control over Job. Have you considered My servant Job, that there is none like him in the earth? (Job 1:8).
Satan takes up the challenge in his cutting reply―”Of course, I have. I know Job. Who doesn’t? But let me tell You one thing You don’t know about Job, God! You don’t know WHY Job worships You. You think he loves You for love’s sake. I tell You, he loves You because You pay him so well to love You!” [Satan really does believe that every being is as selfish as he is.] "You are making a claim that cannot be substantiated," Satan accuses. "The man isn't all that good! And You can't see it!"
A. Michael’s Question to Satan
Everything that the book is about comes to the crux when Michael asks Satan the question, Have you considered My servant Job?
B. Satan Retorts with a Question to Michael
Then Satan answered the Lord, and said, Doth Job fear God for nought? (Job 1:9).
Satan makes the allegation that Job is pretending to be loyal to God. Satan, in effect, is saying, “Job plays the part and acts so well because You pay him so well. Job is only pretending to be loyal because of what he gets out of it―what You do for him. In truth, God, You have hired him to pretend to be loyal. This is not salvation! This is a business transaction! The man You call perfect and upright I call a crook.”
Someone once said, “One of the devil’s wiliest tricks is to destroy the best by the good.” Job is too strong for Satan to bring down. So Satan will use his strength against him. And Satan will use Job’s strength to try to beat God down. Satan’s new tactic on this visit to the Heavenly Courts is to try to beast Job on goodness. Since he can’t beat Job on badness, he’s going to beat Job on goodness. He’s going to throw Job’s goodness in His (God’s) face. Satan is in effect saying, ”God, I know something You don’t know. I’m sure You don’t realize the true reason Job serves You so well. I’m sure You don’t. So I’m going to tell You. I’m going to enlighten You, God. Job isn’t serving You for spiritual reasons. He is serving You for everything he can get out of You. He’s out to drain Your bucket dry!”
Of the many reasons, for which I like the Book of Job, here is the finest. The Book presents the Lord as dynamic and with a take-charge attitude. Jesus as Michael does not lack energy, strength, or courage. Michael is not feeble, timid, or ineffectual. He is in charge. He is the One asking the first questions. Satan must do the answering. And while Satan may throw back with a question, Jesus is ready to respond. Michael’s first question was Where do you come from? (Job 1:7). The Lord’s second question was Have you considered? (Job 1:8). Satan responds with Doth Job fear God for nought? (Job 1:9).
I am glad to be on the winning side of the Great Controversy. Aren’t you?
Footnotes |
Jesus as Michael. Michael is Jesus’ name when He is in His Office of War. A Warrior. A King at war. And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, 8 And prevailed not; neither was their place found any more in heaven. 9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him (Rev 12:7-9).
In Bible symbolism, when a king stands, it is to war. And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book (Dan 12:1). When Jesus returns in His Second Coming, He comes as a King to war. And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. 12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. 13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God. 14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. 15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. 16 And he hath on his vesture and on his thigh a name written, King of Kings, and Lord of Lords (Rev 19:11-16).
No comments:
Post a Comment